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After the arrival of the Europeans in Mexico and the conquest, indigenous populations declined significantly. This was largely the result of the epidemics of viruses brought to the continent against which the natives had no immunity.
In —, an outbreak of smallpox swept through the population of Tenochtitlan and was decisive in the fall of the city ; further significant epidemics struck in and There has been no general consensus about the population size of Mexico at the time of European arrival.
Early estimates gave very small population figures for the Valley of Mexico, in Kubler estimated a figure , Their very high figure has been highly criticized for relying on unwarranted assumptions.
Although the Aztec empire fell, some of its highest elites continued to hold elite status in the colonial era. The principal heirs of Moctezuma II and their descendants retained high status.
His son Pedro Moctezuma produced a son, who married into Spanish aristocracy and a further generation saw the creation of the title, Count of Moctezuma.
From to , the Viceroy of Mexico was held the title of count of Moctezuma. In , the holder of the title became a Grandee of Spain.
The different Nahua peoples, just as other Mesoamerican indigenous peoples in colonial New Spain, were able to maintain many aspects of their social and political structure under the colonial rule.
The Spanish recognized the indigenous elites as nobles in the Spanish colonial system, maintaining the status distinction of the pre-conquest era, and used these noblemen as intermediaries between the Spanish colonial government and their communities.
This was contingent on their conversion to Christianity and continuing loyalty to the Spanish crown. Colonial Nahua polities had considerable autonomy to regulate their local affairs.
The Spanish rulers did not entirely understand the indigenous political organization, but they recognized the importance of the existing system and their elite rulers.
They reshaped the political system utilizing altepetl or city-states as the basic unit of governance. In the colonial era, altepetl were renamed cabeceras or "head towns" although they often retained the term altepetl in local-level, Nahuatl-language documentation , with outlying settlements governed by the cabeceras named sujetos , subject communities.
In cabeceras , the Spanish created Iberian-style town councils, or cabildos , which usually continued to function as the elite ruling group had in the pre-conquest era.
Indigenous populations living in sparsely populated areas were resettled to form new communities, making it easier for them to brought within range of evangelization efforts, and easier for the colonial state to exploit their labor.
Today the legacy of the Aztecs lives on in Mexico in many forms. Archeological sites are excavated and opened to the public and their artifacts are prominently displayed in museums.
Place names and loanwords from the Aztec language Nahuatl permeate the Mexican landscape and vocabulary, and Aztec symbols and mythology have been promoted by the Mexican government and integrated into contemporary Mexican nationalism as emblems of the country.
During the 19th century, the image of the Aztecs as uncivilized barbarians was replaced with romanticized visions of the Aztecs as original sons of the soil, with a highly developed culture rivaling the ancient European civilizations.
When Mexico became independent from Spain, a romanticized version of the Aztecs became a source of images that could be used to ground the new nation as a unique blend of European and American.
Aztec culture and history has been central to the formation of a Mexican national identity after Mexican independence in In 17th and 18th century Europe, the Aztecs were generally described as barbaric, gruesome and culturally inferior.
Intellectuals utilized Aztec writings , such as those collected by Fernando de Alva Ixtlilxochitl , and writings of Hernando Alvarado Tezozomoc , and Chimalpahin to understand Mexico's indigenous past in texts by indigenous writers.
This search became the basis for what historian D. Brading calls "creole patriotism. He wrote it expressly to defend Mexico's indigenous past against the slanders of contemporary writers, such as Pauw, Buffon, Raynal, and William Robertson.
Unearthed were the famous calendar stone, as well as a statue of Coatlicue. A decade later, German scientist Alexander von Humboldt spent a year in Mexico, during his four-year expedition to Spanish America.
One of his early publications from that period was Views of the Cordilleras and Monuments of the Indigenous Peoples of the Americas.
In the realm of religion, late colonial paintings of the Virgin of Guadalupe have examples of her depicted floating above the iconic nopal cactus of the Aztecs.
Juan Diego , the Nahua to whom the apparition was said to appear, links the dark Virgin to Mexico's Aztec past.
When New Spain achieved independence in and became a monarchy, the First Mexican Empire , its flag had the traditional Aztec eagle on a nopal cactus.
The eagle had a crown, symbolizing the new Mexican monarchy. In the s, when the French established the Second Mexican Empire under Maximilian of Habsburg , the Mexican flag retained the emblematic eagle and cactus, with elaborate symbols of monarchy.
After the defeat of the French and their Mexican collaborators, the Mexican Republic was re-established, and the flag returned to its republican simplicity.
Tensions within post-independence Mexico pitted those rejecting the ancient civilizations of Mexico as source of national pride, the Hispanistas , mostly politically conservative Mexican elites, and those who saw them as a source of pride, the Indigenistas , who were mostly liberal Mexican elites.
Although the flag of the Mexican Republic had the symbol of the Aztecs as its central element, conservative elites were generally hostile to the current indigenous populations of Mexico or crediting them with a glorious prehispanic history.
With Santa Anna's overthrow in , Mexican liberals and scholars interested in the indigenous past became more active. Liberals were more favorably inclined to the indigenous populations and their history, but considered a pressing matter being the "Indian Problem.
The late nineteenth century in Mexico was a period in which Aztec civilization became a point of national pride. His policies opening Mexico to foreign investors and modernizing the country under a firm hand controlling unrest, "Order and Progress," undermined Mexico's indigenous populations and their communities.
In world's fairs of the late nineteenth century, Mexico's pavilions included a major focus on its indigenous past, especially the Aztecs.
Mexican scholars such as Alfredo Chavero helped shape the cultural image of Mexico at these exhibitions.
The Mexican Revolution — and significant participation of indigenous people in the struggle in many regions, ignited a broad government-sponsored political and cultural movement of indigenismo , with symbols of Mexico's Aztec past becoming ubiquitous, most especially in Mexican muralism of Diego Rivera.
In their works, Mexican authors such as Octavio Paz and Agustin Fuentes have analyzed the use Aztec symbols by the modern Mexican state, critiquing the way it adopts and adapts indigenous culture to political ends, yet they have also in their works made use of the symbolic idiom themselves.
Paz for example critiqued the architectural layout of the National Museum of Anthropology , which constructs a view of Mexican history as culminating with the Aztecs, as an expression of a nationalist appropriation of Aztec culture.
Scholars in Europe and the United States increasingly wanted investigations into Mexico's ancient civilizations, starting in the nineteenth century.
Humboldt had been extremely important bringing ancient Mexico into broader scholarly discussions of ancient civilizations.
It was Humboldt…who woke us from our sleep. Although not directly connected with the Aztecs, it contributed to the increased interest in ancient Mexican studies in Europe.
English aristocrat Lord Kingsborough spent considerable energy in their pursuit of understanding of ancient Mexico.
Kingsborough answered Humboldt's call for the publication of all known Mexican codices, publishing nine volumes of Antiquities of Mexico — that were richly illustrated, bankrupting him.
He was not directly interested in the Aztecs, but rather in proving that Mexico had been colonized by Jews. In the United States in the early nineteenth century, interest in ancient Mexico propelled John Lloyd Stephens to travel to Mexico and then publish well-illustrated accounts in the early s.
But the research of a half-blind Bostonian, William Hickling Prescott , into the Spanish conquest of Mexico resulted in his highly popular and deeply researched The Conquest of Mexico His resulting work was a mixture of pro- and anti-Aztec attitudes.
In the assessment of Benjamin Keen , Prescott's history "has survived attacks from every quarter, and still dominates the conceptions of the laymen, if not the specialist, concerning Aztec civilization.
One entire work was devoted to ancient Mexico, half of which concerned the Aztecs. It was a work of synthesis drawing on Ixtlilxochitl and Brasseur de Bourbourg, among others.
When the International Congress of Americanists was formed in Nancy, France in , Mexican scholars became active participants, and Mexico City has hosted the biennial multidisciplinary meeting six times, starting in Mexico's ancient civilizations have continued to be the focus of major scholarly investigations by Mexican and international scholars.
The Nahuatl language is today spoken by 1. Mexican Spanish today incorporates hundreds of loans from Nahuatl, and many of these words have passed into general Spanish use, and further into other world languages.
In Mexico, Aztec place names are ubiquitous, particularly in central Mexico where the Aztec empire was centered, but also in other regions where many towns, cities and regions were established under their Nahuatl names, as Aztec auxiliary troops accompanied the Spanish colonizers on the early expeditions that mapped New Spain.
In this way even towns, that were not originally Nahuatl speaking came to be known by their Nahuatl names. Mexican cuisine continues to be based on staple elements of Mesoamerican cooking and, particularly, of Aztec cuisine : corn, chili, beans, squash, tomato, avocado.
Many of these staple products continue to be known by their Nahuatl names, carrying in this way ties to the Aztec people who introduced these foods to the Spaniards and to the world.
Through spread of ancient Mesoamerican food elements, particularly plants, Nahuatl loan words chocolate , tomato , chili , avocado , tamale , taco , pupusa , chipotle , pozole , atole have been borrowed through Spanish into other languages around the world.
Today Aztec images and Nahuatl words are often used to lend an air of authenticity or exoticism in the marketing of Mexican cuisine. The idea of the Aztecs has captivated the imaginations of Europeans since the first encounters, and has provided many iconic symbols to Western popular culture.
The Aztecs and figures from Aztec mythology feature in Western culture. Knopf , insisted on a change of title.
Aztec society has also been depicted in cinema. It adopted the perspective of an Aztec scribe, Topiltzin, who survived the attack on the temple of Tenochtitlan.
From Wikipedia, the free encyclopedia. Redirected from Aztec. For other uses, see Aztec disambiguation. Ethnic group of central Mexico and its civilization.
Main article: History of the Aztecs. Main article: Aztec Empire. Main article: Spanish conquest of the Aztec empire. Main articles: Class in Aztec society , Aztec society , and Aztec slavery.
Main article: Women in Aztec civilization. See also: Aztec Empire: Government. Main article: Mexico-Tenochtitlan. Main article: Aztec religion.
Main article: List of Aztec gods and supernatural beings. Main article: Aztec mythology. Main article: Aztec calendar. Main article: Aztec writing.
An Aztec bowl for everyday use. Black on orange ware, a simple Aztec IV style flower design. Main article: Mexican featherwork.
Further information: Society in the Spanish Colonial Americas. Main article: Population history of American indigenous peoples. See also: Society in the Spanish Colonial Americas.
Coat of Arms of Mexico , also present in flag. See also: Aztec cuisine and List of Mexican dishes. Mesoamerica portal Indigenous peoples of the Americas portal Civilizations portal.
I believe it makes more sense to expand the definition of "Aztec" to include the peoples of nearby highland valleys in addition to the inhabitants of the Valley of Mexico.
Readers will find some variation in the terms authors employ in this handbook, but, in general, different authors use Aztecs to refer to people incorporated into the empire of the Triple Alliance in the Late Postclassic period.
An empire of such broad geographic extent [ Scholars often use more specific identifiers, such as Mexica or Tenochca, when appropriate, and they generally employ the term Nahuas to refer to indigenous people in central Mexico [ All of these terms introduce their own problems, whether because they are vague, subsume too much variation, are imposed labels, or are problematic for some other reason.
We have not found a solution that all can agree on and thus accept the varied viewpoints of authors. We use the term Aztec because today it is widely recognized by both scholars and the international public.
In English the variant "Montezuma" was originally the most common, but has now largely been replaced with "motecuhzoma" and "moteuczoma", in Spanish the term "moctezuma" which inverts the order of t and k has been predominant and is a common surname in Mexico, but is now also largely replaced with a form that respects the original Nahuatl structure, such as "motecuzoma".
Indeed no conquests are recorded for Motecuzoma in the last years of his reign, suggesting that he may have been incapable of ruling, or even dead Diel Archived from the original on 17 October Retrieved 30 August Online Etymology Dictionary.
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Native American Films. Archived from the original on 15 October The Early History of Greater Mexico. Prentice Hall.
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The Essential Codex Mendoza. Aztec Archaeology and Ethnohistory. Cambridge University Press. Berdan, F. Ancient Mesoamerica. Boone, Elizabeth Hill Austin: University of Texas Press.
Brading, D. Cambridge: Cambridge University Press. Bright, W. Brumfiel, Elizabeth M. Archeological Papers of the American Anthropological Association.
Bueno, Christina University of New Mexico Press. Burkhart, Louise M. Indian women of early Mexico. Dialectologia et Geolinguistica. Campbell, Lyle Oxford Studies in Anthropoical Linguistics, 4.
Carrasco, David Boston, MA: Beacon Press. The Aztecs: A very Short Introduction. Oxford University Press. Carrasco, Pedro University of Oklahoma Press.
Charlton, Thomas Mesoamerica Part 1. Chipman, Donald E. University of Texas Press. Cline, Howard F. Cline ed. Cline, Sarah Mesoamerica Part 2.
The Aztec palimpsest: Mexico in the Modern Imagination. Tucson: University of Arizona Press. Diel, Lori B. RES: Anthropology and Aesthetics.
Elson, Cristina; Smith, Michael E. Franco, Jean Journal of Latin American Cultural Studies. Frazier, E. In Cora Ma. Falero Ruiz ed.
Escudo Nacional: flora, fauna y biodiversidad. Gibson, Charles Stanford: Stanford University Press. Gillespie, Susan D. Greene, Doyle Gutierrez, Natividad University of Nebraska Press.
Hajovsky, Patrick Thomas Harner, Michael American Ethnologist. Haskett, R. Indigenous rulers: An ethnohistory of town government in colonial Cuernavaca.
Hassig, Ross Civilization of the American Indian series. Norman: University of Oklahoma Press. War and Society in Ancient Mesoamerica. Berkeley: University of California Press.
Polygamy and the Rise and Demise of the Aztec Empire. Haugen, J. Journal in English Lexicology. Helland, J. Woman's Art Journal. Hirth, Kenneth G.
The Aztec Economic World. Himmerich y Valencia, Robert The Encomenderos of New Spain, Hodge, Mary G. James; Minc, Leah D.
Latin American Antiquity. Humboldt, Alexander von University of Chicago Press. Isaac, B. Journal of Anthropological Research. Karttunen, Frances ; Lockhart, James Estudios de Cultura Nahuatl.
Kaufman, Terrence Project for the Documentation of the Languages of Mesoamerica. Revised March Keen, Benjamin The Aztec image in Western thought.
New Brunswick: Rutgers University Press. Keen, B. Kubler, George Hispanic American Historical Review. Lacadena, Alfonso VIII 4.
Fifteen Poets of the Aztec World. Norman, Oklahoma : University of Oklahoma Press. Estudios de la Cultura Nahuatl. Bernardino de Sahagun, First Anthropologist.
Mauricio J. Mixco trans. Lockhart, James Repertorium Columbianum. Translated by Lockhart, James. The Oxford Encyclopedia of Mesoamerican Culture.
Tamoanchan, Tlalocan: Places of Mist. Mesoamerican Worlds series. Translated by Bernard R. Ortiz de Montellano; Thelma Ortiz de Montellano.
Niwot: University Press of Colorado. The Offerings of the Templo Mayor of Tenochtitlan. Albuquerque: University of New Mexico Press. MacLeod, Murdo Martz, Louis L.
New Directions Books. Matos Moctezuma, Eduardo New Aspects of Antiquity series. Doris Heyden trans. Voyages in World History, Volume I. Centgage Learning.
UNM Press. The Aztec World. Benchmark Education Company. Ancient Aztecs. Lorenz Educational Press. Ancient History Encyclopedia.
Ancient History Encyclopedia Limited. Retrieved April 17, Alexander Eds. The American Indian Heritage Foundation. Boston, MA: Beacon Press.
Paul Tice ed. Indians in the Americas. Book Tree. Aztec Medicine, Health and Nutrition. New Brunswick : Rutgers University Press.
Aztec History and Culture. The Rosen Publishing Group. Chocolate: Food of the Gods. Greenwood Publishing Group. The History Channel.
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Aztec Calendar Handbook. ISBN August 27, In Vernon L. Wilcox eds. The Mesoamerican Ballgame. University of Arizona Press. New York: Cambridge University Press.
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Oxford University Press. Category : Aztec. Namespaces Page Talk. Views Read Change Change source View history. The Mexica rose to prominence as fierce warriors and were able to establish themselves as a military power.
The importance of warriors and the integral nature of warfare in Mexica political and religious life helped propel them to emerge as the dominant military power prior to the arrival of the Spanish in The new Mexica city-state allied with the city of Azcapotzalco and paid tribute to its ruler, Tezozomoc.
Until this point, the Mexica ruler was not recognized as a legitimate king. Mexica leaders successfully petitioned one of the kings of Culhuacan to provide a daughter to marry into the Mexica line.
Their son, Acamapichtli , was enthroned as the first tlatoani of Tenochtitlan in the year While the Tepanecs of Azcapotzalco expanded their rule with help from the Mexica, the Acolhua city of Texcoco grew in power in the eastern portion of the lake basin.
Eventually, war erupted between the two states, and the Mexica played a vital role in the conquest of Texcoco. By then, Tenochtitlan had grown into a major city and was rewarded for its loyalty to the Tepanecs by receiving Texcoco as a tributary province.
Mexica warfare, from it's tactics to arms, was marked by a focus on capturing enemies rather than killing them. Capturing enemies was important for religious ritual and provided a means by which soldiers could distinguish themselves during campaigns.
In , the Tepanec king Tezozomoc died,    and the resulting succession crisis precipitated a civil war between potential successors.
But his son, Maxtla , soon usurped the throne and turned against factions that opposed him, including the Mexica ruler Chimalpopoca.
The latter died shortly thereafter, possibly assassinated by Maxtla. The new Mexica ruler Itzcoatl continued to defy Maxtla; he blockaded Tenochtitlan and demanded increased tribute payments.
Nezahualcoyotl recruited military help from the king of Huexotzinco , and the Mexica gained the support of a dissident Tepanec city, Tlacopan.
In , Tenochtitlan, Texcoco, Tlacopan, and Huexotzinco went to war against Azcapotzalco, emerging victorious in After the war, Huexotzinco withdrew, and in ,  the three remaining cities formed a treaty known today as the Triple Alliance.
Land acquired from these conquests was to be held by the three cities together. Tribute was to be divided so that two-fifths each went to Tenochtitlan and Texcoco, and one-fifth went to Tlacopan.
Each of the three kings of the alliance in turn assumed the title "huetlatoani" "Elder Speaker", often translated as "Emperor". In this role, each temporarily held a de jure position above the rulers of other city-states "tlatoani".
In the next years, the Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan came to dominate the Valley of Mexico and extend its power to the shores of the Gulf of Mexico and the Pacific.
Tenochtitlan gradually became the dominant power in the alliance. Two of the primary architects of this alliance were the half-brothers Tlacaelel and Moctezuma , nephews of Itzcoatl.
Moctezuma eventually succeeded Itzcoatl as the Mexica huetlatoani in Tlacaelel occupied the newly created title of " Cihuacoatl ", equivalent to something between "Prime Minister" and "Viceroy".
Shortly after the formation of the Triple Alliance, Itzcoatl and Tlacopan instigated sweeping reforms on the Aztec state and religion.
It has been alleged that Tlacaelel ordered the burning of some or most of the extant Aztec books, claiming that they contained lies and that it was "not wise that all the people should know the paintings".
After Moctezuma I succeeded Itzcoatl as the Mexica emperor, more reforms were instigated to maintain control over conquered cities.
A new imperial tribute system established Mexica tribute collectors that taxed the population directly, bypassing the authority of local dynasties.
Nezahualcoyotl also instituted a policy in the Acolhua lands of granting subject kings tributary holdings in lands far from their capitals. Some rebellious kings were replaced by calpixqueh , or appointed governors rather than dynastic rulers.
Moctezuma issued new laws that further separated nobles from commoners and instituted the death penalty for adultery and other offenses. Moctezuma also created a new title called "quauhpilli" that could be conferred on commoners.
In some rare cases, commoners that received this title married into royal families and became kings. One component of this reform was the creation of an institution of regulated warfare called the Flower Wars.
Mesoamerican warfare overall is characterized by a strong preference for capturing live prisoners as opposed to slaughtering the enemy on the battlefield, which was considered sloppy and gratuitous.
The Flower Wars are a potent manifestation of this approach to warfare. These highly ritualized wars ensured a steady, healthy supply of experienced Aztec warriors as well as a steady, healthy supply of captured enemy warriors for sacrifice to the gods.
Flower wars were pre-arranged by officials on both sides and conducted specifically for the purpose of each polity collecting prisoners for sacrifice.
After the defeat of the Tepanecs, Itzcoatl and Nezahualcoyotl rapidly consolidated power in the Basin of Mexico and began to expand beyond its borders.
The first targets for imperial expansion were Coyoacan in the Basin of Mexico and Cuauhnahuac and Huaxtepec in the modern Mexican state of Morelos.
On the death of Itzcoatl, Moctezuma I was enthroned as the new Mexica emperor. The expansion of the empire was briefly halted by a major four-year drought that hit the Basin of Mexico in , and several cities in Morelos had to be re-conquered after the drought subsided.
In , Moctezuma I died and was succeeded by his son, Axayacatl. Most of Axayacatl's thirteen-year-reign was spent consolidating the territory acquired under his predecessor.
Motecuzoma and Nezahualcoyotl had expanded rapidly and many provinces rebelled. In , Nezahualcoyotl died and his son Nezahualpilli was enthroned as the new huetlatoani of Texcoco.
Tizoc's reign was notoriously brief. He proved to be ineffectual and did not significantly expand the empire.
Apparently due to his incompetence, Tizoc was likely assassinated by his own nobles five years into his rule.
Tizoc was succeeded by his brother Ahuitzotl in Like his predecessors, the first part of Ahuitzotl's reign was spent suppressing rebellions that were commonplace due to the indirect nature of Aztec rule.
By the reign of Ahuitzotl, the Mexica were the largest and most powerful faction in the Aztec Triple Alliance.
Ahuitzotl was succeeded by his nephew Moctezuzoma II in Moctezuma II spent most of his reign consolidating power in lands conquered by his predecessors.
Moctezuma II instituted more imperial reforms. Moctezuma II used his reign to attempt to consolidate power more closely with the Mexica Emperor.
His reform efforts were cut short by the Spanish Conquest in An important article, "Rethinking Malinche" by Frances Karttunen examines her role in the conquest and beyond.
Nearby, he founded the town of Veracruz where he met with ambassadors from the reigning Mexica emperor, Motecuzoma II. The Spanish-led Totonac army crossed into Tlaxcala to seek the latter's alliance against the Aztecs.
However, the Tlaxcalan general Xicotencatl the Younger believed them to be hostile, and attacked. He then took Motecuzoma up to the roof of the palace to ask his subjects to stand down.
However, by this point the ruling council of Tenochtitlan had voted to depose Motecuzoma and had elected his brother Cuitlahuac as the new emperor.
The Spaniards and their allies, realizing they were vulnerable to the hostile Mexica in Tenochtitlan following Moctezuma's death, attempted to retreat without detection in what is known as the "Sad Night" or La Noche Triste.
Spaniards and their Indian allies were discovered clandestinely retreating, and then were forced to fight their way out of the city, with heavy loss of life.
Some Spaniards lost their lives by drowning, loaded down with gold. After this incident, a smallpox outbreak hit Tenochtitlan. Through numerous subsequent battles and skirmishes, he captured the various indigenous city-states or altepetl around the lake shore and surrounding mountains, including the other capitals of the Triple Alliance, Tlacopan and Texcoco.
Texcoco in fact had already become firm allies of the Spaniards and the city-state, and subsequently petitioned the Spanish crown for recognition of their services in the conquest, just as Tlaxcala had done.
Although the attackers took heavy casualties, the Aztecs were ultimately defeated. The city of Tenochtitlan was thoroughly destroyed in the process.
The Aztec Empire was an example of an empire that ruled by indirect means. Like most European empires, it was ethnically very diverse, but unlike most European empires, it was more a system of tributes than a single unitary form of government.
In the theoretical framework of imperial systems posited by American historian Alexander J. Motyl the Aztec empire was an informal type of empire in that the Alliance did not claim supreme authority over its tributary provinces; it merely expected tributes to be paid.
For example, the southern peripheral zones of Xoconochco were not in immediate contact with the central part of the empire. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered and the Aztecs did not interfere in local affairs as long as the tribute payments were made.
Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states individually known as altepetl in Nahuatl , the language of the Aztecs.
These were small polities ruled by a king or tlatoani literally "speaker", plural tlatoque from an aristocratic dynasty. The Early Aztec period was a time of growth and competition among altepeme.
Even after the empire was formed in and began its program of expansion through conquest, the altepetl remained the dominant form of organization at the local level.
The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control.
It should be remembered that the term "Aztec empire" is a modern one, not one used by the Aztec themselves. The Aztec realm was at its core composed of three Nahuatl -speaking city states in the densely populated Valley of Mexico.
Over time, asymmetries of power elevated one of those city states, Tenochtitlan, above the other two.Feather mosaics were arrangements of minute Spiele Kostenlos Drei Gewinnt of feathers from a wide variety of birds, generally worked on a paper base, made from cotton and paste, then itself backed with amate paper, but bases of other types of Busfahrer Trinkspiel Regeln and directly on amate were done as well. As most Mesoamerican people, the Aztecs used two calendars simultaneously: a ritual calendar of days called the tonalpohualli and a solar calendar of days called Atztec xiuhpohualli. Stanford University Press. The Aztec Calendar Handbook. The Oxford Handbook of the Aztecs. Aztec definition is - a member of a Nahuatl-speaking people that founded the Mexican empire conquered by Cortes in Aztec rule has been described by scholars as " hegemonic " or "indirect". The Aztecs left rulers of conquered cities in power so long as they agreed to pay semi-annual tribute to the Alliance, as well as supply military forces when needed for the Aztec war efforts. About Our Company Established in , Aztec Imports Inc. is the leading wholsale distributor of Miniatures, Dollhouse and Accessories in the U.S.A! Please check our Retail Locator to find a dealer near you. Aztec Imports currently carries over 18, items to build, paint, furnish, electrify and accessorize your dream Dollhouse or Room-box. Aztec, self name Culhua-Mexica, Nahuatl-speaking people who in the 15th and early 16th centuries ruled a large empire in what is now central and southern Mexico. The Aztecs are so called from Aztlán (“White Land”), an allusion to their origins, probably in northern Mexico. Aztec offers two great ways to save on Fragrances!.